Martyrdom of Bhai Mani Singh: An embodiment of faith and fortitude...by KBS Sidhu
Our humble attempt as we commemorate his anniversary of unparalleled martyrdom.
Chandigarh: Bhai Mani Singh was born in 1644 in the village of Alipur near Muzaffargarh, in the Punjab region of what is now Pakistan. Son to Bhai Mai Das and Mata Madri Bai, he was destined for a life deeply rooted in spiritual pursuits.
From his early years at Anandpur Sahib, he formed a profound connection with Sri Guru Gobind Singh, then Gobind Rai. This bond was not merely of friendship but of shared divine purpose, shaping his future roles as both a scholar and a defender of the Sikh faith.
Scholar and Scribe
In his unwavering commitment to spreading the Guru's teachings, Bhai Mani Singh embarked on the significant task of transcribing multiple copies of the Guru Granth Sahib, acting on the instructions of, or inspired by, the tenth Guru, Guru Gobind Singh at Talwandi Sabo, now called Damadama Sahib.
This task became crucial after all original 'birs' were lost to the waters of the Sirsa river, as Guru Gobind Singh and his entourage were moving from Anandpur Sahib towards Chamkaur Sahib.
During this critical period, Guru Gobind Singh added the verses of his father, Guru Teg Bahadur Ji, to the scripture.These verses, known as Salok Mehla 9 (ਸਲੋਕ ਮਹਲਾ ੯), are now a cherished part of the Sri Guru Granth Sahib, enhancing its spiritual resonance.
Beyond transcription, Bhai Mani Singh's scholarly legacy continued through his significant writings, including Gyan Ratanawali and Bhagat Ratanawali.
These texts have been pivotal in guiding the spiritual journeys of countless Sikhs, providing deep insights into the theology and ethics of Sikhism. His efforts reflect a deep devotion to preserving and propagating the teachings of the Sikh Gurus.
The Head Granthi of Harmandir Sahib
After the celestial departure of Guru Gobind Singh, Bhai Mani Singh was appointed as the Head Granthi of Harmandir Sahib in Amritsar in 1721. His tenure was marked by efforts to consolidate the Sikh community, fostering unity and resilience amidst external pressures.
The Diwali of 1737: A Test of Faith
The year 1737 was pivotal for Bhai Mani Singh. He planned a significant Diwali gathering, hoping to rejuvenate the spirits of the Sikh community. He obtained permission from Zakaria Khan, the Mughal Governor of Lahore, contingent upon a hefty tax.
However, the Governor’s treacherous intent to ambush the Sikhs was unveiled, prompting Bhai Mani Singh to cancel the gathering, thus safeguarding countless lives but leading to his arrest for non-payment of the tax.
Martyrdom: The Ultimate Sacrifice
Bhai Mani Singh was captured and taken to Lahore, where he faced a harrowing fate for his steadfast refusal to abandon his faith and convert to Islam.
In a chilling display of cruelty in 1738, he was executed by being dismembered "joint by joint" ("band band katwaye" - ਬੰਦ ਬੰਦ ਕਟਵਾਏ). The executioners began with his fingers, the very digits that had lovingly, and with unparalled devotion, transcribed the sacred verses of the Sri Guru Granth Sahib.
Despite the excruciating pain, Bhai Mani Singh's spirit remained unbroken, his faith in the divine unwavering even as he faced the severest of trials.His martyrdom is a profound testament to the depth of his conviction, as he embraced a gruesome death over forsaking his deeply held religious beliefs.
This supreme act of sacrifice is eternally commemorated in the Sikh Ardas, serving as a poignant reminder of the profound costs borne to safeguard one's faith and identity.This narrative of valour and unwavering faith continues to inspire and resonate within the hearts of the Sikh community across the world.
July 9, 2024
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KBS Sidhu, Former Special Chief Secretary, Punjab
kbssidhu@substack.com
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